Hanje Richards

W.I.P. (Writer in Progress)

Tag: universalist

A New Year / A New Day

2014-04-23 10.31.11

As usual I spent a lot of time thinking about what my goals were going to be for the New Year.  2015 was going to start with a whole host of goals, most of which probably avoided the larger questions about my life, but they were good.  They were quantifiable.  They were measurable.  They were recordable on a spread sheet.  These are the kinds of goals I love.

They weren’t wishy-washy, ill-defined things like, I will be more creative in 2015.  Or I will read more in 2015.  Or I will eat healthier in 2015.  No, these things were specific.  These things were not negotiable.

2013-09-01 10.44.55

So, for your viewing pleasure, here is what I set out for myself to accomplish in 2015:

  1. Read 100 books
  2. Read 365 essays
  3. Star using Goodreads again to track my books read and to write reviews of all my books read
  4. Join weight watchers and lose 30 lbs (I know this is a little TMI, but it is a goal, and I am looking for honesty and accountability here.) (Dr. visit the last week of December 2014 was the precipitating event, with a choice between more diabetes medication or losing the weight. I asked the Dr. to give me three months to see if I could take the weight off.)
  5. Increase my blog posting to a blog post a week. 52 blog posts this year.

So, almost a month in to 2015, how am I doing?

Well, not to be immodest, but I am doing pretty well.  I am on track to accomplish all of the goals except one.   And, it is probably the most visible of all of my 2015 goals.  I have yet to write or post a blog post.  My little schedule of Wednesday blog posts, one a week for the entire year is already shot.

2014-05-24 06.52.25

If I stumble in my other goals, if I fall behind on reading, or plateau or gain a couple of pounds…what will I do…well…I think I will do what it takes to get back on track.  I will not make excuses.  So. That is what I will do with my blog posts.   I will write and share and post and I will get caught up.

2014-01-29 06.52.39-1

So, I plan to write about what I am reading, what I am learning, about my travels, about my writing, about addiction and being an AA Atheist.

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The “God Stuff”

One of the things that I have struggled with during my many years of participation in AA and NA is what some of us call “the god stuff.” The references to religion, spirituality, God, and Higher Power are everywhere in the literature and the culture of AA.  Even in the best efforts of the folks back in the 1930s, the “Chapter to the Agnostic” pretty much assumes that as soon as you start to come out of your addiction, and into the light, you will happily go back to some concept of God, albeit not necessarily the God of your childhood.

I have no concept of God. I never had a concept of God.  My mother was an agnostic, and I think my father was an atheist.  We attended the Unitarian church and we were introduced to many concepts of God from many traditions from around the world, but were never expected to accept any of them as our own.  We were not told which concepts of God we were supposed to embrace.  I came early to the idea of Atheism.  I don’t remember how old I was, but I was certainly a freethinker by early elementary school.

A poll taken in the summer of 2014 and described in an AlterNet article and later published in Salon.com says “Now according to a new survey by the Pew Research Center, we know who is disliked the most. Atheists and Muslims appear to be in a statistical tie. While atheism itself is not a religion, it is often included in religious polls to help account for those who reject religion, instead of just non-affiliated believers.”

It is no wonder, that many atheists do not feel comfortable publicly discussing their atheism. If I am a member of the most hated religious group in America, but can pass, either by keeping my mouth closed or by suggesting that while not religious, I am spiritual, then why would I share my hated status with others, especially those in a program which absolutely has a significant spiritual and religious component.

I, however, do occasionally speak about my atheism in 12 step groups. Like on my sobriety anniversary, or when I see some newcomers struggling with the “god stuff” and I want to let them know that it is possible to work this program without a belief in God.  Mostly though, I discuss this aspect of my recovery program with trusted friends outside of meetings.  It has mostly been a private, sometimes lonely, an quiet quest.

we agnostics

This week I have an opportunity to attend the first We Agnostics & Free Thinkers International AA Convention (November 6–8, 2014 at the Unitarian Universalist Community Church in Santa Monica, California). In preparation for this experience I have found some resources to share with others who find themselves in the same dilemma I often find myself. I am a member of AA who works hard to translate everything into language that is acceptable to the Atheist that I am, and who works slightly less hard to keep that side of myself quiet as it is a matter of some shame to be a member of the most hated religious group in America.

waftiaac

First I want to give you the information for the Convention I am attending this weekend. If you are going please introduce yourself to me.  If you are not going, stay tuned because I plan to do some blogging about the Convention.  Also, there are plans for a second We Agnostics and Free Thinkers International AA Convention two years hence.  So, be sure to sign up for the blog on their website to stay in the loop on that!

aaagnostica

Another blog that I highly recommend is AA Agnostica: A space for AA agnostics, atheists and freethinkers worldwide. It contains so much information, I can get lost there for hours at a time, and each time a new post arrives in my mailbox I am anxious to see what wonderful thing they have to share.  They feature a literature list, how to start an AA meeting, alternative steps and so much more.

beyond belief

A book that I discovered and now have a copy of on both my kindle and the kindle app on my phone is Beyond Belief: Agnostic Musings For A 12-Step Life: Finally, a Daily Reflection Book for Nonbelievers, Freethinkers and Everyone by Joe C. This is a thoughtful and really lovely daily reflection book.  I think Joe C. has done a wonderful job in not making this exclusively for anyone.  It truly is for everyone.  And I am grateful to finally have a daily reflections book that works for me.

Get in touch with me here if you are going to be attending the convention in Santa Monica this coming weekend.  I am so looking forward to sharing this journey with others and look forward to making lots of great connections!

 

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Escaping Freedom

Last Sunday my husband, Reverend Rod Richards used some of my memoir-in-progress as the reading before his sermon.  His sermon, entitled, Escaping Freedom was a sermon about addiction and the idea that while addicts seek freedom in thier drug of choice, they really only find the freedom they seek when they surrender and learn to make the daily choice of living without the drug.

This is the second time Rod has used some of my memoir-in-progress as the reading in a sermon on addiction, and each time I have been very flattered, and each time I have learned from this experience. 

This particular piece was written last summer at a cabin in Park Rapids, Minnesota.  I was struggling with health issues, I was struggling with my writing.  I didn’t feel that I did anything productive, but when I selected this to share with Rod and the congregation at the Unitarian Universalist Church of Southeastern Arizona in Sierra Vista, Arizona, and now with the readers of my blog, I feel good that although my output in terms of words last summer was low, there were at least some words worth saving.

UUCSEA Reading for 01/18/2012

Excerpted from a memoir-in-progress by Hanje Richards:

 

When I was in treatment 30 years ago and in a halfway house after that and at AA meetings for a long time after that, I kept wondering if anyone was ever going to tell us what it was like after they got sober.

Truth is, people hardly ever do.  People love to tell their drunk-a-logs.  And for good reason.  When you tell the story of what it was like, you probably have some funny moments, some sad moments, some dramatic moments.  You get the chance to make some amends and take some responsibility for the things that you did.  You tell that story and you have people sitting on the edge of their seats.  (They are not falling off their seats though, because you are obviously alive and able to tell your story, so they know that there must be a happy ending.)

Usually these stories end something like this:  “I got sober.  I attend meetings regularly and I work my program…Oh, and I am getting married to Fred in 6 months.”

“Whoa, whoa, whoa…just a minute, little missy!  Tell us a little more about Fred.  How did you meet him?  Did you know him before you got sober?  Did you meet him at a meeting?  How long have you been together?  What do you do on dates?  And, speaking of meetings…how many do you attend a week?  Do you go alone or with Fred?  How is sober sex?  Do you have a job?  Did you go to school?  Have you been able to read books, because when I read a book, I can’t remember the beginning by the time I get to the end.  And that started after I got sober.  Have you gained weight?  Do you still stay in contact with old friends?  “Using” friends?  How has that worked out?  Have you paid your debts from before?  Is life really better now?” 

That is what I want to know.  I want to know the boring, daily, everyday, put one foot in front of the other nitty-gritty of life in sobriety…

When I celebrated my 30 years of sobriety and got my 30 year chip at my Narcotics Anonymous meeting, I felt good.  I knew I had so far beaten the odds by not ending up jailed, institutionalized or dead.  But it was also a time for me to reflect on all of my brothers and sisters in addiction who do not make it.  Those who always count their clean time in hours or days, weeks or months. Those who move from one drug to another, hoping they will achieve something like that first high, something like the ultimate escape, and also hopeful that they will wake again tomorrow, if only to follow the same pursuit.

.Guest Blog Post by NaNoWriMo Participant Darcey Spears

 

I have known Darcey for forty-some years…we used to go to Sunday School at the Unitarian Universalist Church in St. Paul, Minnesota.  Many years later we ended up attending the same Unitarian Unviersalist Church in Tucson, Arizona.  Darcey was one of my inspirations for participating in NaNoWriMo last year (2010) and I asked her to share some of her experience of NaNoWriMo here. 

Locally, I want to remind you that I will be hosting a program about NaNoWriMo at the Copper Queen Library in Bisbee, Arizona on November 1st , 2011 at 5:30 p.m.  Come with questions, experiences, thoughts to share !   I will also be facilitating a NaNoWriMo discussion group every Wednesday in November 2011 from 10:00 am to 11:30 am, starting November 2, 2011.  Come share your experiences, questions, problems, triumphs and joys!

Darcey’s piece on NaNoWriMo follows:

I was a bit apprehensive about NaNoWriMo last November. I’m not sure what I thought would happen when I took a deep breath and sat down in front of my netbook. A chorus of angels would appear, all loudly pointing out lapses in grammar and questionable phrasing? Sudden twitches and jerks in my hands indicating demonic possession and then an outpouring of gibberish to my screen? A horrified frozen stare for hours until my hands and feet were petrified in place at my desk?

Nothing that dramatic. It was indeed nerve-racking to get started, but I’d outlined my entire mystery chapter by chapter including character introductions, action elements, and flow requirements, so I was pretty sure once I got started I could keep going. As one coach put it, “This is no time to wing it.”

I assigned a minimum of two hours every day to writing my mystery. Most days I wrote in the morning, since I’m clearer then, but many times I snuck in an hour or two in the evening as well. I split out the number of words required to finish each day so I could tell how far I’d gotten and how much farther I needed to go. I tried not to analyze or edit anything I wrote – I just followed the story and let it take its own course when it wanted to.

This was a great attitude for convincing myself that I was doing well as A Writer – I’ve always heard you’re supposed to just let the characters take over – but it caused me some serious plot problems about two-thirds of the way through when the guy I’d pegged as the killer came up with a convincing denial and solid alibi. Apparently I just hadn’t thought of it when I was outlining.

Thank God for the Antigone Writer’s Group, all of whom laughed heartily when I described my predicament and then set about giving me several new (and unusually creative, and I mean that in a good way) options for the real murderer out of the cast of characters I’d created.

I finished my project with about four days to spare. It has 58,000 words but lacks a certain, shall we say, talent. I uploaded the document for my official word count and promptly ordered all the swag I could get (babydoll t-shirt, certificate, sticker, everything with that dashing logo on it). So much of the month was spent worrying and concentrating and trying to stay connected to the flow of words that it went flying past in a haze of espresso, aching fingers, and tired eyes. I wanted something besides paper to remember it by.

I’m still working on the novel and probably will be until I totter into a nursing home where they won’t appreciate my muttering “motive, means, opportunity” under my breath a hundred times a day. Or, if it works out like I hope when I’m in a more cheerful mood, I’ll have a final polished novel some time next year. I’ll let you know, believe me.

I found these books to be extremely helpful:

Book in a Month by Victoria Lynn Schmidt

The Writer’s Portable Therapist by Rachel Ballon

Don’t Murder Your Mystery by Chris Roerden

Excerpt from my memoir was the reading last Sunday (5.15.11) at the Unitarian Universalist Church of Southeastern Arizona

It has been said that insanity is doing the same thing over and over and expecting different results.  Addiction could possibly be described as being in love with a harmful substance which you use and abuse over and over again expecting different results. 

People talk about addictive personalities.  People say they are addicted to sex, chocolate, drugs, alcohol, the internet, reading, mangos, TV, other addicts, cigarettes, caffeine, golfing, jogging, adrenaline, money and married men.   I have never been a fan of mangos or physical exercise.  It seems however, that I am likely to become addicted to just about anything that gives me a modest amount of pleasure. 

There is nothing pleasant about throwing up, about laying down and having the room spin unless you put one foot on the floor, about spending every penny you have, and then some on alcohol and cigarettes, and then not being able to buy food.  There are so many unpleasant things about addiction that it would seem almost impossible to become addicted.  However, I have met hundreds or even thousands in 12 step groups, treatment centers and in my life who have addictions to one or more things. 

There are addicts who continue to function in society, even doctors and lawyers who continue to perform well enough to carry on in their chosen professions.  No doubt there are teachers, policemen, dishwashers, carpenters and store clerks who also manage to work, support their selves and their families, and harbor addictions secretly or not so secretly.

And, there are the people who are not able to survive as well in the real world.  They can’t hold a job, or get the training for a job.  They can’t get to work on time.  They can’t stop drinking before noon.  They lose what they have.  Their circumstances become reduced.  They end up living in cars or caves or on subway grates.  They move their belongings around in station wagons if they are lucky, in grocery carts if they are less so.  They live in tents, in cars, on other people’s couches.  They lose their ability or will to maintain their hygiene routines.  At what point in an addiction does one start bathing less often?  At what point in an addiction does one replace food with other substances?  At what point in an addiction does the addict put the chemical ahead of friends and family?  At what point does insanity take over?  Or was the addiction a result of self-medicating the insanity?

My Friend Julie

I first met Julie about 5 years ago.  It was at a Unitarian Universalist Pacific Southwest District Assembly in Riverside, California. I was a vendor selling jewelry, books. chalices and a variety of other stuff.  Julie was a vendor selling an idea.  She may have had a brochure and a business card.  She had a smile that insisted you repay in kind.  Her booth was behind mine, and, as I had shown a passing interest, we chatted a lot that weekend.  She revealed to me that she was quite new to the Unitarian Universalist church and she had discovered it at about the same time she discovered recovery through Alcoholis Anyonymous.  She had a vision and she was at the District Assembly to share her vision.

I was an old timer.  I was born into the Unitarian Universalist chuch.  One of those “born Unitarians” that you sometimes hear about.  I had also been in recovery from drugs and alchohol for a lot of years…about 25 years at that point.  I thought Julie was nice, but kind of naïve.  I wished her well and enjoyed our conversations between customers. 

Last summer I was walking though the hall of vendors at the UUA General Assembly in Minneapolis and I ran into Julie again.  Her hair was a different color, but her smile was as engaging as ever, and I would have recognized her anywhere.  Julie was at a booth at General Assembly and The Unitarian Universalist Association (UUA) Addictions Ministry and The Addictions & Recovery Ministry of the Unitarian Universalist Pacific Southwest District are now real things.  (Below are their mission statements and websites).  Julie’s dream was a reality and lots of ministers and congregations were getting involved in this movement. 

I saw Julie a few more times over the week.  She had organized AA meetings and Rational Recovery meetings every day of the Assembly.  I attended twice, with an old friend, and life-long Unitarian Universalist who had recently joined the fellowship of AA.

In between those two meetings with Julie, I was able to attend a workshop at another District Assembly about Addiction and Recovery Ministries which was lead by several UU ministers from California, as well as congregants from some of their churches.  The workshop was interesting and informative and I was beginning to feel connected to this movement. Lots of important issues were discussed as well as how some of these churches had been incorporating this healing ministry into their churches. 

Last year we bought a book at Julie’s booth called The Addiction Ministry Handbook: A Guide For Faith Communities by Denis Meacham.  The book provides practical steps and information for faith communities serving members affected by drug and alcohol abuse.  It outlines:

  1. The basic of drug abuse—from the causes of chemical dependence and the progression of drug use to the six stages toward changing addictve behavior.
  2. The special role of faith comunities and pastoral caregives in supporting recovery.
  3. Programming and initiatives that form the core of a congregational-bassed addiction ministry.
  4. An alcohol abuse assessment tool, a congregational addiction assessment questionnaire and a list of web sites and books for futher information.

Some churches have had a series of workshops educating themselves about addiction and recovery in the same way the church I attend has had workshops on immigration issues and on LGBT issues when we were on our way to becoming a Welcoming Congregation.  Some UU churches have worked on making the 12 steps and 12 traditions of 12 step groups and the 7 Principles and 6 sources of Unitarian Universalism, which have some similarities, work together in an ongoing way through addiction and recovery ministry.

As I look forward General Assembly this year at the end of June,. I hope that Julie will be there so we can reconnect and share our experiences over the past year.  I have changed my haircolor several times this year and I am looking forward to seeing what color Julie’s hair is this summer!  We will recognize each other because we have a deep connection even though we have only met a few times.  I hope there will be more workshops on adiction and recovery ministry that I can attend.  I hope I will learn ways to bring back what I learn to my friends in recovery and my fellow congregants.  I hope that there will be AA meetings during the Assembly which will give me a chance to regroup, learn from others from around the country and center myself in the midst of what can be a whrlwind of activity and a very exhausting few days.

The Unitarian Universalist Association (UUA) Addictions Ministry is called to walk together with congregations and religious professionals to educate individuals, families, congregations and communities about the suffering caused by addiction.

Our purpose in doing this ministry is to transform cultures of misuse and abuse into cultures of healing, wholeness, and health.

http://www.uua.org/leaders/leaderslibrary/addictionsministry/131107.shtml

The Addictions & Recovery Ministry of the Unitarian Universalist Pacific Southwest District promotes and supports programs in UU organizations in Southern California, Southern Nevada and Arizona that are in alignment with our UU principles, that support addiction prevention and recovery for our church congregations and the larger community.

We hope to foster the development of addictions ministries throughout our denomination through sharing with Unitarian Universalists interested in the challenges and effects of addictions within our congregations and the larger society and to build connections and networks among them

http://www.pswdaddictions.org

Between Applause and an Amen Place

“The word amen (“So be it; truly”) is a declaration of affirmation found in the Hebrew Bible and New Testament. Its use in Judaism dates back to its earliest texts. It has been generally adopted in Christian worship as a concluding word for prayers and hymns. In Islam, it is the standard ending to Dua (supplication). Common English translations of the word amen include: “Verily,” and “Truly.” It can also be used colloquially to express strong agreement, as in, for instance, amen to that.– Wikipedia

I grew up in a faith tradition that did not use the word “amen” much.  We did use it at the end of prayers and hymns,  but it was not something that we called out when we agreed with something the minister said.  It was not something we used in conversation.  It was pretty much saved for Sundays.  In worship.  In closing. 

We did not clap in church either.  In fact, in most cases, other than hymns or responsive readings, the congregation was silent during church.  If there was a performance by a muscian for exaple, we did not clap.  We also did not clap for any of the announcements that were made from the pulpit.  I don’t think the muscician expected applause during a church service and I am positive that the minister did not expect applause, no matter what he said or did.

I grew up in a Unitarian Church in Minnesota.  I have long believed (with very little evidence) that Unitarian churches that are east of the Missisiippi River are more traditional (and by that I mean more traditional in manners, culture and more similar to our Christian roots in terms of ritual).  I did not grow up in a church where kids ran around barefoot in Sunday School. We may have been privately decorating our homes with macrame, but the church had a much more serious sensibility.  Into the 1970s, my mother and I argued about wearing jeans to church and when I was younger I wore white gloves and an Easter bonnet to church on Easter Sunday. 

Hanje in her Easter Bonnet

Our church (which was by the way, just barely east of the Mississippi River) was decorated in heavy carved wood, had a massive pulpit and a crying room for mothers with babies.  Our minister and choir members always wore black robes with white collars.  When our church was rebuilt after a fire in the mid 1960s, it was more modern and there were skylights, but the pulpit was larger still and the nods to modernism were merely nods. The church service was as it always had been and we knew when to sit down, when to stand up and we never clapped or said “Amen.”

I remember attending a church service in the late 1960s or early 1970s.  It was experiemental theater, and very outside of the ordinary for this “High Unitarian” church.  It was a rather spectacular performance, and featured, among other things, two actor/acrobats who were literally swinging from the rafters.  The stunned and entertained congregants broke into wild applause when the performance ended.  Our much beloved and long-time minister rose to his position in the pulpit and said very seriously, “I have been waiting 26 years to hear that..”   We stood and gave what may have been the only standing ovation in the history of the church.  It was long and it was heartfelt.  It never happened again, to the best of my knowledge.

Now I attend a Unitarian Universalist congregation far west of the Mississippi River.  We still have not taken up the habit of saying “Amen,” which of course is a loaded word and has a history of use in some of the traditions that our members have left behind.  However our church, and I believe other churches have taken up the habit of clapping.  Let me say two things: 1) I don’t like it and 2) yes, I do it. 

I cling to my tradition of a congregation that shows its approval, its support, its honoring in a silent way.  And, yet, I totally understand the impulse to clap.  When someone gives a beautiful or heartfelt performance, I feel the urge to clap to thank the performer.  When someone shares a tragedy or a triumph and needs support, I feel the uge to clap to give my support.  When something wonderful happens in the life of the congregation and the minister announces it, I want to cheer the congregation, participate in the joy, and clapping seems like a way to do that.

What did we do before we applauded in church?  I don’t know.  We nodded, we smiled, we made a sad face.  We talked to the person or people involved after the service was over.  I don’t know.  I don’t remember, but I do know that I feel uncomfortable every time I clap with the congregation, and I feel awkward every time I refrain from clapping with the congregation. 

I remember being young and when I attended some sort of (non-church) performance, I would rate the performance numerically.  I would decided it was a five or a seven or a ten or a twelve and this is how many times I would clap.  It was a preoursor to my current rating system, I guess.  But every time I do clap or don’t clap in church, I think about that.  And sometimes I applaud and then I stop after a couple or three claps, because I remember that I don’t like it, that I don’t think it belongs in church. 

I can’s see myself becoming someone who shouts “Amen” from the pews, but I wonder if this clapping thing is going to continue. At some point I may feel moved to lead an anti-applause movement.

ICUU Minister’s Conference and Theological Symposium Were Held At Rolduc Conference Center

Hallway on the main floor at Rolduc Center. More photographs and information available at the Rolduc Center website (click on this picture to go directly to the website).

Exterior of Rolduc Center near the front entrance.

Exterior door at Rolduc Center

Cobblestones in the front of Rolduc Center.

Statue near the building where most of the ICUU activities were held. (Worship and workshops and the presentation of papers.) Sometimes dancing and Chalice Circles occured here.

Exterior of Rolduc Center near the front entrance. The entrance is near the center of this picture.

 

Worship Services

Although Rod has not been preaching during his sabbatical, and I have not attended an actual church service since we left Bisbee, I have had lots of opportunities to attend worship services.  In addition to the Sunday Morning Worship at General Assembly, which included the sermon “Our Greatest Challenge” by the new UUA President, Reverend Peter Morales, there were many worship services at both the ICUU Ministers’ Conference and the Theological Symposium.

The Sunday Morning Worship at GA is huge, which is probably its most stunning feature.  Hearing thousands of voices singing hymns together is a powerful and moving experience for me.  Hearing Peter Morales speak about the challenge of keeping visitors to our churches engaged and interested and coming back was motivating (and I suspect something that people in congregations everywhere will be discussing in a variety of venues over the months to come). 

I love to attend worship services at General Assembly.  In fact, when asked what I like about GA by a minister from another city, attending worship was the first thing that came to mind. This General Assembly I did not attend as many of the worship services as I usually do, so that was something of a disappointment for me.

Size is not the only thing that is interesting to me about the services at GA.  I am always fascinated by the things that various ministers focus on and emphasize in their services and just the opportunity to hear a variety of points of view makes it all very interesting.  Generally speaking, the speakers/ministers are very good.  In some of the larger venues there is a great deal of attention paid to all of the parts of a service from the lighting of the chalice to the music to the closing words.

At the ICUU Minister’s Conference and Theological Symposium, there was a worship scheduled for every morning and every evening.  The services were presented by people from all over the world.  The services were short, generally about a half an hour, and they went from the very serious to the very playful.  I attended every service and found it to be a wonderful way to start and end each day. (For those keeping score, there were a total of 13 services during the week at Rolduck.)

The first morning worship was led by an American and an Australian who both are working as Unitarian ministers in England, that evening the service was led by a sitar-playing minister from the Czech Republic.  The next morning worship was led by several ministers from Transylvania.  Later in the week we had services led by ministers from the Philippines, Uganda, South Africa and Canada.

It was fascinating to hear these ministers speak with their various accents and perspectives.  Coming from such a variety of backgrounds both personally and in terms of the churches that they serve, it was a mosaic of faces and voices and approaches. 

Most of the services that I attended had things in common; most of them had music and chalice lightings and a verbal message from the leaders of the worship.  But some included dancing, greeting and sharing things with the other people in attendance.  Some of the worship leaders sang, often engaging the rest of us.  (I was fascinated by how quickly they were able to teach us new songs.)  The services we held primarily in English, as it was the chosen language for the ICUU Ministers’ Conference and the ICUU Theological Symposium, however many people would share a blessing or a prayer in their own language as part of the worship, or as a way to open or close the worship. 

Ministers took the occasion of the worship services to move our minds, our hearts, our hands and sometimes even our dancing feet.  Each leader used his or her own ways to involve the group and some were wildly successful, others marginally so. 

No matter how tired I was at the end of each day, no matter how much I would have liked to sneak back to my room for a little post-breakfast nap, I pushed myself to attend the worships each morning and night and I was never sorry that I did.

If you attend or belong to the UUCSEA (Unitarian Universalist Church of Southeastern Arizona), I suspect you may hear echoes of some of these voices, some of these traditions, some of these messages over the year to come.  They were a powerful part of our experience.

A Gift of Time by Guest Blogger, Rod Richards

Rod wrote this for the summer newsletter for the Unitarian Universalist Church of Southeastern Arizona. I asked him to let me share it in my blog, because it explains so well what this Sabbatical is for him and for the congregation.

As I am about to embark on sabbatical, I want to thank you all for this gift. It is truly a gift of time; an opportunity for me to step away from the details of the everyday life of the congregation to look toward the horizon, to reflect on our potential together, to ponder how we might bring yet more vitality and depth to our community and a wider reach for our invitation to those who have not yet found us.

It will be seven years in August since I first came as your consulting minister, when our services were held twice a month at St. Stephen’s Episcopal Church. It was this congregation that ordained me into Unitarian Universalist ministry. It is over five years since you called me as your settled minister. I am your first minister and you are the first congregation I have served. You have bravely and generously stretched yourselves in many ways to welcome, nurture and support professional ministry. I have done my best to stretch and challenge myself to provide the ministry that has been called for. A wonderful bond of trust has allowed us to walk together and learn together as we seek to honor our covenant and fulfill our mission.

Being a “first” on both sides (minister, congregation), we may lack a certain variety of experience to draw from, so I am looking forward to speaking with colleagues and lay leaders at Ministry Days and General Assembly in Minneapolis and—a very exciting prospect—speaking with Unitarian Universalist ministers and lay people from around the world at the International Conferences held in The Netherlands in July. The gift of time will allow me to intentionally widen my perspective on the work we do together.

I also look forward to some “down-time.” I look forward to Hanje and I having time with our son, Jack, and with my mother, Lorraine, and a whole host of family and friends in MN. I look forward to reading some titles from my ever-expanding list of books, magazines, online sources, etc. I look forward to the sort of rejuvenation that only rest can bring. Somewhere in the middle of August, perhaps, I may even let go of the idea of a to-do list for awhile.

This is to say: thank you. I hope that this is also a gift of time for you. This is an incredibly strong congregation and I think that possibly I have inadvertently enabled people to step back when their inclination was to step forward into the work of the congregation. I hope that you, also, will take this time to reflect on where it is you want to go; what it is you want to do; and how we might best meet the joyful challenge of the mission we have set for ourselves. And don’t forget to have fun this summer! Support one another and join in the activities.

I look forward to the Fall, when we come together to share what we have learned apart so that we might create new and dynamic ways to walk together.